How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
12.06.2025 02:43
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
At the time of my death, I moved to Magahar. ||2||
CONCLUSION:
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Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
What should I do? I'm 17 and I'm dating a 23-year-old guy.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
With inadequate devotion, how can anyone swim across? ||4||
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Says Kabeer, this is what I say:
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
I have searched through all the Vedas and the Puraanas.
How do you handle family members who ask for handouts?
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Is having white skin really that attractive?
I left Benares - I had little common sense. ||1|| Pause ||
Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
How do you confront your own family for not inviting you or leaving you out of things?
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
As long as the mind is filled with the desire for heaven,
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
I am like a fish out of water,
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Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Where should I go? My home is filled with bliss.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
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All the men and women of the world are His living forms.
Shvetashvatara Upanishad (6.23)
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
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Without looking into one's heart, how can one reach paradise?
— Kabir, II.57, Translated by Rabindranath Tagore
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
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From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
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There, where millions of Krishnas stand with hands folded,
You have cut through all my confusion and doubt.
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ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Wherever I go, I find water and stones.
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
I would go there, only if the Lord were not here. ||2||
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For many years, I practiced penance and intense meditation at Kaashi;
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Sain (a barber)
I am a sacrifice to You, O my True Guru.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
That Kabeer died chanting the Lord's Name. ||5||15||
These morons know nothing, they wander about in ignorance,
Ramarchan Paddati gives more info about his teachings.
I am not a Hindu, nor am I a Muslim.
If God be within the mosque, then to whom does this world belong?
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
To him who is high-minded, these teachings will be illuminating.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Ravidas (a chamar shoemaker)
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Kaashi and Magahar - I consider them the same.
Says Kabeer, the Guru and Ganaysha and Shiva all know
Sadhna (a Muslim butcher) and
I wasted my whole life in the city of Shiva;
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
How can they kill the mother, whose milk they drink like that of a wet nurse?
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
From Guru Granth Sahib ji - Ang 1195
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Now here in this verse
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Sant Kabir was staunchly against cow slaughter.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
You are totally pervading and permeating in all.
NOW…
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
The young and the old drink milk pudding, but these fools eat the cow's body.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
I ground up sandalwood, along with several fragrant oils.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
then who is there to know what happens without?
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
I serve the One Lord, and not any other. ||2||
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
I am not a Hindu, nor am I a Muslim.
Raamaanand's Lord and Master is the All-pervading Lord God.
He does not dwell at the Lord's Feet. ||3||
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
That God showed me the Guru, within my own mind. ||1||
There the streams of light flow in all directions, few are the men who can cross to that shore!
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Let’s see what Gurbani has about Ramanandacharya’s views.
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Because in my previous life, I did not practice penance and intense meditation. ||1||
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
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ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
One day, a desire welled up in my mind.
— Kabir, III.2, Translated by Rabindranath Tagore
I went to God's place, and worshipped Him there.
Raamaanand Jee, First House:
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Gauree, Kabeer Jee, Panch-Padas:
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Now tell me, Lord, what will my condition be?
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Look within your heart, for there you will find both Karim and Ram;
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Hari is in the East, Allah is in the West.
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Kabir (a weaver)
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
If Ram be within the image which you find upon your pilgrimage,
Says Kabeer, unto whom should I tell this?
One Universal Creator God. By The Grace Of The True Guru:
— Kabir, Ramaini 1, Translated by David Lorenzen
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Let's look at the views of Sant Kabir
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥